Introduction: Islam has always stressed on the importance of health and wellness, and Muslims have recognized the value of a good and healthy STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE. Health-oriented STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFESTYLE is considered as a multifactorial phenomenon, multi-dimensional and multi-indication. Therefore the purpose of this study was to explain the STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE STYLE on nutrition.Methods: This review study investigated the practical strategies of Islam for achieving STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE STYLE in nutrition through access to reliable sources in the form of a descriptive article. To do so, data were collected and the central research question was addressed using appropriate keywords and electronic and manual search in reliable STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC and medical resources.Findings: Based on the results of the reviewed studies, instructions and ideas of Islam on recommendation of good nutrition have practical implications. If there was commitment to STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC nutritional commands and STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFESTYLE, maybe, the diseases related to nutrition (obesity, cardiovascular disease, diabetes and so on) would not develop.Conclusion: Due to the availability of resources and valuable nutritional instructions in Islam, these instruction can be used to prevent and fight against diseases related to nutrition. Hence, STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC instructions can be presented to the world as practical strategies for achieving to good health.

The word “Jar” (neighbor) which its pluralisJireh and jiran (neighbors) in Arabic language has been considered by the Quran and STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC texts often. There are different opinions and disagreements in literal and terminological meanings the best judge is the mores and STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC law (share). These disagreements can be seen in its realm also. The word “jar” from different aspect such as neighborhood, farness and etc. has classifications. Although the mentioned word includes all types of nearness like nearness in work place, car, and airplane and etc. but its application dealt with dwelling and residing has more clarity and has attracted(drew) the attention of different STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC scholars like moral, jurisprudence ones. With respect to the concept of Jar (neighbor) and its realm in STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC texts like the Quran, SahifehSajjadieh and etc., etiquette has been mentioned which states the appropriate STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFESTYLE of STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC neighbor from one side and shows the role of good neighbor in mental health and peace from the other side. Also under topic of neighborhood for neighbors include public and society managers has been stated manners in order to create affability and friendliness and friendship and attract hearts which can be constructive and useful.

Aims Today application of new communication technologies have become increasingly popular among adolescents, which has the risks in addition to the benefits. One of these risks is newfound social harms that include the harms associated with the new technology. The aim of this study was to determine the role of STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFESTYLE in reducing newfound social harms from the perspective of managers and teachers of primary schools in district 1 of education department of Tabriz. Instruments & Methods This descriptive-correlational research was carried out among 335 teachers and 135 head masters of primary schools of district 1 of Tabriz education department in 2018-2019. The subjects were selected using relative random sampling. The Kaviani questionnaire and a researcher-made questionnaire were used to measure the STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFESTYLE and dimensions of the newfound social harms, respectively. Data were analyzed using SPSS 21 software through Pearson correlation and multivariate regression tests. Findings There was a significant correlation between the STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFESTYLE and components of the use of new communication and information technologies (r=-0. 204; p=0. 001) with suicide due to computer games (r=-0. 150; p=0. 001). There were no significant correlations between the STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFESTYLE and components of social deviations and risky behaviors (p>0. 05). The STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFESTYLE generally predicted 0. 7% of newfound social harms. Conclusion Based on the perspectives of teachers and head masters of primary school in district 1 of Tabriz, the STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFESTYLE reduces newfound social harms.

In the contemporary world, there exist various STYLEs and ways of married STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE in every kind of society and based on religious teachings, different tastes, customs, traditions and cultures. Islam as a leading and most complete religion of all has suggested a special way of STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE for couples in all aspects of STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE, especially in the emotional realm. It is essential for the STYLE to be well defined and as a result pave the way for the youths, families and STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC community to become familiar with it so that they learn about the original values of their religion and to embody them in their lives.The present paper is based on a descriptive study which aims at demonstrating the importance of love as an STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC- ethical virtue in the emotional realm of the STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFESTYLE for the couples.What Quranic teachings and other STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC- ethical texts emphasize is to express love and affection due to the characteristics, and spiritual features of the spouse, which not only disregard the physical and superficial qualities, but also influence them and make them even more attractive and important and may finally cause human beings to be led toward divine love.

The current research was conducted with the aim of the effect of attachment STYLE on emotion regulation with the mediating role of identity STYLE. The research method was descriptive and structural equation analysis. The statistical population of the research was all second year high school students of Kashan city in the academic year of 1400-1401, of which 500 people were selected by random cluster method. Data were collected based on three questionnaires: Gross & Jan (2003) Emotional Regulation Inventory, Identity STYLE Scale (6G-ISI) and Collins and Reid (1990) Attachment STYLE Questionnaire. The data are obtained by structural equation modeling and using Laserl 8.8 and 26 spss software. analyzed. Based on the results, secure attachment STYLE at a significance level of 0.01, avoidant attachment STYLE at a significance level of 0.05, and ambivalent attachment STYLE at a significance level of 0.01 directly predicted emotion regulation. Among the three attachments, secure attachment STYLE predicted emotion regulation at a significant level of 0.01, with the mediation of identity STYLEs. Informational identity STYLE at a significance level of 0.01, confused identity STYLE at a significance level of 0.05 directly predicted emotion regulation. Among the three attachments, only the secure attachment STYLE at a significance level of 0.01 had a significant role in predicting the normative identity STYLE. According to the results of this study, emotion regulation is one of the most important constructs of educational psychology and an important factor in determining mental health and successful performance. It is in education that the factors affecting emotion regulation and its antecedents should be identified. Planning for training and holding educational workshops in this field in schools is suggested for students.

Objectives: The purpose of the present study is to explain the eclectic theory based on the revelation teachings and to study its role and effects in STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE STYLE as a fundamental strategy in the way of man's correct behavior development. Method: The present study enjoys a descriptive-analytic research design which draws on library sources on the Quranic and theological definitions of eclectic and selection. Results: The findings of the study show that the eclectic man as a selector is able to develop and strengthen his STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE STYLE factors such as hope in STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE, exploring new horizons, social popularity, welfare, Divine compassion and dignity. Conclusion: The authors of the article conclude that the holly Quran by emphasizing on the usage of the word" best" intends to plan a new STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE STYLE for human being and finding a way out of crisis and complexities of STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE.

The purpose of this article, is planning an STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC Iranian model of STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE STYLE. For this reason, a research has been done with participation of 20 experts and nationwide cultural managers by interviewing method and finally employing the method of Grand Theory, collecting and also analyzing data from religious texts and sources. Based on scientific and cultural experts and managers, there are so many variable indices in STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC Iranian model of STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE STYLE which can be categorized in 8 main themes as follows: (worshiping, religious obligation to do or not, ethics and morality, thoughts and defensive-security sciences, believe to the faith and doing good deed, family and financial affairs, social and health affairs, religious believes). Moreover, after data gathering and codifying, the answers of respondents have been classified into three main indices: 1-STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE STYLE with the worshiping frame2-individual and family STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE STYLE3-moral and social dimension for STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE STYLE. In second part the research has been proceed to opinions and words of religious great men and wise great leader of STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC Republic of Iran. For considering the degree of effectiveness or being affected of each indices, at first the relation between factors and indices has been determined and then finally interaction of all parts as a whole and systematic point of view has been considered. At the end, Iranian model of STYLE="font-STYLE:inherit;color:rgb(255,0,120);">ISLAMIC STYLE="font-STYLE:inherit;color:rgb(255,0,120);">LIFE STYLE for Tehran citizens with emphasise on its factors, indices and components were collected.